By Hans-Johann Glock
This lucid and available dictionary provides technical phrases that Wittgenstein brought into philosophical debate or remodeled considerably, and likewise issues to which he made a considerable contribution. Hans-Johann Glock areas Wittgenstein's rules of their relevance to present debates. The entries delineate Wittgenstein's strains of argument on specific concerns, assessing their strengths and weaknesses, and make clear primary exegetical controversies.The dictionary entries are prefaced via a 'Sketch of a highbrow Biography', which hyperlinks the fundamental issues of the early and later philosophy and describes the final improvement of Wittgenstein's pondering. wide textual references, an in depth index and an annotated bibliography will facilitate additional examine. Authoritative, complete and transparent, the amount may be welcomed via a person with an curiosity in Wittgenstein - his existence, paintings or influence.Each Blackwell thinker Dictionary offers the lifestyles and paintings of a person thinker in a scholarly yet obtainable demeanour. Entries conceal key principles and strategies, in addition to the most topics of the philosopher's works. A finished biographical caricature can also be integrated.
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Extra info for A Wittgenstein Dictionary
But what 'if something really unheard-ofhap pened', for example, that now cows stood on their heads and laughed and spoke (OC §§512-18)? Wittgenstein intimates (with Austin) that this would not so much show that I did not know that this is a cow as show that what used to be a cow has changed into something else. Unheard-of events do not so much falsify our claims as lead to a breakdown of our concepts. In some cases this change would be restricted to particular concepts. But if nat ural regularity broke down, our practice of making knowledge claims might lose its applicability altogether.
This echoes Schopenhauer, who had claimed that the world is my representation, and that the concept of representation coincides with that of consciousness. 431; World I §§1, 10, II ch. 1). From 1932 onwards, however, Wittgenstein came to criticize not only this exotic solipsism of the present moment, but also the INNER/OUTER picture of the mind as a private realm which has dominated philosophy since Descartes. 'The picture is something like this: Though the ether is filled with vibrations the world is dark.
81 COLOUR (c) COLOUR Ascriptions of different colours to a point in the visual field are incon sistent. ). Such 'colour-exclusion' - (c) - is an apparent counter-example to the Tractatus's claim that all necessity is LOGICAL, a consequence of the truthfunctional complexity of molecular propositions. ~r'). He toyed with two lines of analysis. 16). ' The second line of analysis involves the idea that colours like red are composed of simpler elements - unanalysable shades of colour. (1) and (2) are analysed into propositions which ascribe a certain 'quantity' of red and green respectively to A, plus a supplementary clause stating 'and nothing else', which means that their conjunction is a contradiction (MS 105; RLF; PR ch.
A Wittgenstein Dictionary by Hans-Johann Glock